DUA OF DESPERATION BY MUSA (AS)
رَبِّ إِنِّي لِمَا أَنْزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ
Rabbi innee limaaa anzalta ilaiya min khairin faqeer
“My Lord, indeed I am, for whatever good You would send down to me, in need.” [source]
The recitation of this du’a was after Musa (as) was forced to escape from the city, into the desert, and headed towards Madyan.
After a long journey, Prophet Musa (as) came across a group of male shepherds who were watering their flock at a well. Keeping their distance, he noticed two women waiting in the back with their sheep. Why? For whatever reason, they felt it was safer to wait than to mix with the men who were gathered at the well.
They explained to Musa (as) that their father was an old man and unable to feed their flock, so they had to take on this duty. Now keep in mind that Musa (as) himself was disheveled and exhausted from his travels, he likely did not have much to eat or to drink. Still, he empathized with their situation, “So he watered (their flocks) for them; then he turned back to the shade…”(28:24) as he turned back to the shade he recited this du’a, Rabbi innee limaaa anzalta ilaiya min khairin faqeer meaning, “My Lord, indeed I am, for whatever good You would send down to me, in need.” DUA FOR BABY (PROPHET ZAKARIYA DU’A)
Musa (as) acted in an honorable manner to help these women in a foreign town amongst strangers. He prayed to Allah, asking him to provide more opportunities to do good acts like the one he just did. Also note, after having helped the women he did not stay and mingle, it says “watered (their flocks) for them; then he turned back to the shade”. Musa (as) in this du’a also uses his state by saying that he is faqeer meaning in dire need, or in poverty.
LESSON FROM THIS DU’A
What we can learn from this du’a is if you have any skeletons in your closet you need to pray to Allah and ask yourself what good can I create in the world today. DUA OF IBRAHIM (AS) FOR MAKKAH
For Musa (as) the death of the man weighed heavily on his consciousness and he took on the responsibility for self-redemption. Whatever opportunities presented themselves to do good was viewed by him as a blessing from Allah to right his wrongs.
Ask yourself, how can I make it so that my being here has made the world a better place and not worse?
This does not mean we need to build a foundation helping millions of people, what’s important is that we just start somewhere. What you can do today with what you have is enough, don’t put starting off to some arbitrarily defined point in the future. Avoid the chatter in your mind that wants to procrastinate, “oh, once my kid graduates from high school” or “oh, once I have this, that and the other thing, then I can…”. This is a very dangerous way to rationalize not doing anything because you it’s very easy to begin to believe it.
